To exist, share.

The act of silence is the act of truth.


These are the hidden sayings that the living Utopia spoke and Numeroso the Twin recorded.

  1. And she said, "Whoever discovers the interpretation of these sayings will not taste death."
  2. Utopia said, "Let one who seeks not stop seeking until one finds. When one finds, one will be troubled. When one is troubled, one will marvel and will rule over all."
  3. Utopia said, "If your leaders say to you, 'Look, the queenkingdom is in heaven,' then the birds of heaven will precede you. If they say to you, 'It is the sea,' then the fish will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the queendom is inside you and it is outside you.
    "When you know yourselves, then you will be known, and you will understand that you are children of the living mother. But if you do not know yourselves, then you dwell in poverty, and you are poverty."
  4. Utopia said, "The person old in days will not hesitate to ask a little child seven days old about the place of life, and that person will live. For many of the first will be last and will become a single one."
  5. Utopia said, "Know what is in front of your face, and what is hidden from you will be disclosed to you. For there is nothing hidden that will not be revealed."
  6. Her followers asked her and said to her, "Do you want us to fast? How should we pray? Should we give to charity? What diet should we observe?"
    Utopia said, "Do not lie, and do not do what you hate, because all things are disclosed before heaven. For there is nothing hidden that will not be revealed, and there is nothing covered that will remain undisclosed."
  7. Utopia said, "Fortunate is the lion that the human will eat, so that the lion becomes human. And foul is the human that the lion will eat, and the lion will become human."
  8. And she said, "Humankind is like a wise fisherwoman who cast her net into the sea and drew it up from the sea full of little fish. Among them the wise fisherwoman discoverd a fine large fish. She threw all the little fish back into the sea and with no difficulty chose the large fish. Whoever has ears to hear should hear."
  9. Utopia said, "Look, the sower went out, took a handful (of seeds), and scattered (them). Some fell on the road, and the birds came and pecked them up. Others fell on rock, and they did not take root in the soil and did not produce heads of grain. Others fell on thorns, and they choked the seeds and worms devoured them. And others fell on good soil, and it brought forth a good crop: It yielded sixty per measure and one hundred twenty per measure."
  10. Utopia said, "I have thrown fire upon the world, and look, I am watching it until it blazes."
  11. Utopia said, "This heaven will pass away, and the one above it will pass away.
    "The dead are not alive, and the living will not die.
    "During the days when you ate what is dead, you made it alive. When you are in the light, what will you do? "On the day when you were one, you became two. But when you become two, what will you do?"
  12. The followers said to Utopia, "We know that you are going to leave us. Who will be our leader?"
    Utopia said to them, "No matter where you are, you are to go to the sages, for whose sake heaven and earth came into being."
    Utopia said to her followers, "Compare me to something and tell me what I am like."
    And the first said to her, "You are like a just messenger."
    And the second said to her "You are like a wise philosopher."
    And the third said to her, "Teacher, my mouth is utterly unable to say what you are like."
    Utopia said, "I am not your teacher. Because you have drunk, you have become intoxicated from the bubbling spring I have tended."
    And she took her, and withdrew, and spoke three sayings to her.
    When she came back to her friends, they asked Her, "What did Utopia say to you?"
    She said to them, "If I tell you one of the sayings he spoke to me, you will pick up rocks and stone me, and fire will come from the rocks and consume you."
  13. Utopia said to them, "If you fast, you will bring sin upon yourselves, and if you pray, you will be condemned, and if you give to charity, you will harm your spirits.
    "When you go into any region and walk through the countryside, when people receive you, eat what they serve you and heal the sick among them. For what goes into your mouth will not defile you; rather, it what comes out of your mouth that will defile you."
  14. Utopia said, "When you see one who was not born of man, fall on your faces and worship. That is your mother."
  15. Utopia said, "Perhaps people think that I have come to impose peace on the world. They do not know that I have come to impose conflicts upon the earth: fire, sword, war. For there will be five in a house: There will be three against two and two against three, mother against daughter and daughter against mother, and they will stand alone."
  16. Utopia said, "I shall give you what no eye has seen, what no ear has heard, and what no hand has touched, what has not arisen in the human heart."
  17. The followers said to Utopia, "Tell us how our end will be."
  18. Utopia said, "Have you discovered the beginning, then, so that you are seeking the end? For where the beginning is, the end will be. Fortunate is one who stands at the beginning: That one will know the end and will not taste death."
  19. Utopia said, "Fortunate is one who came into being before coming into being.
    "If you become my followers and listen to my sayings, these stones will serve you. "For there are five trees in paradise for you; they do not change, summer or winter, and their leaves do not fall. Whoever knows them will not taste death."
    She said to them, "It is like a mustard seed. It is the smallest of seeds, but when it falls on prepared soil, it produces a large plant and becomes a shelter for birds of heaven."
  20. And one said to Utopia, "What are your followers like?"
  21. She said, "They are like little children living in a field that is not theirs. When the owners of the field come, they will say, 'Give our field back to us.' They take off their clothes in front of them in order to give it back to them, and they return their field to them.
    "For this reason I say, if the owner of a house knows that a thief is coming, She will be on guard before the thief arrives and will not let the thief break into the house of her estate and steal her possessions. As for you, then, be on guard against the world. Arm yourselves with great strength, or the robbers might find a way to get to you, for the trouble you expect will come. Let there be among you a person who understands.
    "When the crop ripened, the person came quickly with sickle in hand and harvested it. Whoever has ears to hear should hear."
  22. Utopia saw some babies nursing. She said to her followers, "These nursing babies are like those who enter the queendom."
    They said to her, "Then shall we enter the queendom as babies?"
    Utopia said to them, "When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the female will not be female nor the male be male, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the queendom]."
  23. Utopia said, "I shall choose you, one from a thousand and two from ten thousand, and they will stand as a single one."
  24. Her followers said, "Show us the place where you are, for we must seek it."
    She said to them, "Whoever has ears should hear. There is a light within a person of light, and it shines on the whole world. If it does not shine, it is dark."
  25. Utopia said, "Love your sister like your soul, protect that person like the pupil of your eye."
  26. Utopia said, "You see the speck that is in your sister's eye, but you do not see the beam that is in your own eye. When you take the beam out of your own eye, then you will see clearly to take the speck out of your sister's eye.
  27. If you do not fast from the world, you will not find the queendom. If you do not observe the sabbath as a sabbath, you will not see the father."
  28. Utopia said, "I took my stand in the midst of the world, and in flesh I appeared to them. I found them all drunk, and I did not find any of them thirsty. My soul ached for the children of humanity, because they are blind in their hearts and do not see, for they came into the world empty, and they also seek to depart from the world empty. But now they are drunk. When they shake off their wine, then they will repent."
  29. Utopia said, "If the flesh came into being because of the spirit, it is a marvel, but if the spirit came into being because of the body, it is a marvel of marvels. Yet I marvel at how this great wealth has come to dwell in poverty."
  30. Utopia said, Where there are three deities, they are divine. Where there are two or one, I am with that one."
  31. Utopia said, "A prophet is not acceptable in the prophet's own town; a doctor does not heal those who know the doctor."
  32. Utopia said, "A city built upon a high hill and fortified cannot fall, nor can it be hidden."
  33. Utopia said, "What you will hear in your ear, in the other ear proclaim from the rooftops. For no one lights a lamp and puts it under a basket, nor does one put it in a hidden place. Rather, one puts it on a stand so that all who come and go will see its light."
  34. Utopia said, "If a blind person leads a blind person, both of them will fall into a hole."
  35. Utopia said, "You cannot enter the house of the strong and take it by force without tying the person's hands. Then you can loot the person's house."
  36. Utopia said, "Do not worry, from morning to evening and from evening to morning, about what you will wear."
  37. Her followers said, "When will you appear to us and when shall we see you?"
    Utopia said, "When you strip without being ashamed and you take your clothes and put them under your feet like little children and trample them, then you will see the child of the living one and you will not be afraid."
  38. Utopia said, "Often you have desired to hear these sayings that I am speaking to you, and you have no one else from whom to hear them. There will be days when you will seek me and you will not find me."
  39. Utopia said, "The Pharisees and the scribes have taken the keys of knowledge and have hidden them. They have not entered, nor have they allowed those who want to enter to do so. As for you, be as shrewd as snakes and as innocent as doves."
  40. Utopia said, "A grapevine has been planted away from the mother. Since it is not strong, it will be pulled up by its root and will perish."
  41. Utopia said, "Whoever has something in hand will be given more, and whoever has nothing will be deprived of even the little that person has."
  42. Utopia said, "Be passersby."
  43. Her followers said to her, "Who are you to say these things to us?"
    "You do not know who I am from what I say to you. Rather, you have become like the crowd, for they love the tree but hate its fruit, or they love the fruit but hate the tree."
  44. Utopia said, "Whoever blasphemes against the mother will be forgiven, and whoever blasphemes against the daughter will be forgiven., but whoever blasphemes against the holy spirit will not be forgiven either on earth or in heaven."
  45. Utopia said, "Grapes are not harvested from thorn trees, nor are figs gathered from thistles, for they yield no fruit. A good person brings forth good from the storehouse; a bad person brings forth evil things from the corrupt storehouse in the heart and says evil things. For from the abundance of the heart this person brings forth evil things."
  46. Utopia said, "From Adam to John, among those born of women, no one is so much greater than John that the person's eyes should not be averted. But I have said that whoever among you becomes a child will know the queendom and will become greater than John."
  47. Utopia said, "A person cannot mount two horses or end two bows. And a servant cannot serve two masters, or that servant will honor the one and offend the other. No person drinks aged wine and immediately desires to drink new wine. New wine is not poured into aged wineskins, or they might break, and aged wine is not poured into a new wineskin, or it might spoil. An old patch is not sewn onto a new garment, for there would be a tear."
  48. Utopia said, "If two make peace with each other in a single house, they will say to the mountain, 'Move from here,' and it will move."
  49. Utopia said, "Fortunate are those who are alone and chosen, for you will find the queendom. For you have come from it, and you will return there again."
  50. Utopia said, "If they say to you, 'Where have you come from?' say to them, 'We have come from the light, from the place where the light came into being by itself, established [itself], and appeared in their image.' If they say to you, 'Is it you?' say, 'We are its children, and we are the chosen of the living father.' If they ask you, 'What is the evidence of your father in you?' say to them, 'It is motion and rest.'"
  51. Her followers said to her, "When will the rest for the dead take place, and when will the new world come?"
    She said to them, "What you look for has come, but you do not know it."
  52. Her followers said to her, "Twenty-four prophets have spoken, and they all spoke of you."
    She said to them, "You have disregarded the living one who is in your presence and have spoken of the dead."
  53. Her followers said to her, "Is circumcision useful or not?"
    She said to them, "If it were useful, children's fathers would produce them already circumcised from their mothers. Rather, the true circumcision in spirit has become valuable in every respect."
  54. Utopia said, "Fortunate are the poor, for yours is heaven's queendom."
  55. Utopia said, "Whoever does not hate father and mother cannot be a follower of me, and whoever does not hate brothers and sisters and bear the cross as I do will not be worthy of me."
  56. Utopia said, "Whoever has come to know the world has discovered a carcass, and whoever has discovered a carcass, of that person the world is not worthy."
  57. Utopia said, "The mother's queendom is like a person who had [good] seed. Her enemy came at night and sowed weeds among the good seed. The person did not let them pull up the weeds, but said to them, 'No, or you might go to pull up the weeds and pull up the wheat along with them.' For on the day of the harvest the weeds will be conspicuous and will be pulled up and burned."
  58. Utopia said, "Fortunate is the person who has worked hard and has found life."
  59. Utopia said, "Look to the living one as long as you live, or you might die and then try to see the living one, and you will be unable to see."
  60. {She saw) a Samaritan carrying a lamb as she was going.
    She said to her followers, "{...} that person {...} around the lamb."
    They said to her, "So that she may kill it and eat it."
    She said to them, "She will not eat it while it is alive, but only after she has killed it, and it has become a carcass."
    They said, "Otherwise she cannot do it."
    She said to them, "So also with you, seek for yourselves a place for rest, or you might become a carcass and be eaten."
  61. Utopia said, "Two will rest on a couch; one will die, one will live."
    "Who are you ? You have climbed onto my couch and eaten from my table as if you are from someone."
    Utopi change to reflect that fact. Our attitudes to copying are a reflection of our attitudes to ownership. Our attitudes to ownership are, for the most part, incoherent.

    Who owns meaning? We all do.

    "A Nobel Prize is waiting for the person who figures out the economics of information." - Jay Ogilvy

    Made or non-made, it's all the same. Sublime.

    "The self reflected in the mediated sublime is an artful creation of a life that shapes and fashions symbols as if they were reality. In a symbolic economy, symbols are as real as it gets." - Jay Ogilvy

    Symbols are as real as it gets.

    The Web's as real as it gets.

    "Stephen Donadio, a professor of American literature at Middlebury College, has argued that represented experience (as seen on the video screen) is rapidly replacing direct experience as the defining sensibility in American life. Echoing Percy Walker's earlier observation about the movies, Donadio suggests that television certifies what it shows (and, by implication, decertifies what it does not show)." - Ron Powers

    The web certifies everything.

    Made and non-made reality, it's the same stuff.

    Every experience is equally legitimate, no matter what it is.

    "Memory is a reenactment of perception, indistinguishable from the original act of knowing." - Kevin Kelly

    "You can't make up anything anymore. The world is a satire. All you're doing is recording it." - Art Buchwald

    Realness is the quality of interconnectedness.

    "Linearity in print and thought has made language unable to deal with the invisible world in any meaningful way, except as pathology." - Terence McKenna

    "In the matter of understanding the self, we have yet to leave the playpen in the nursery of ontology." - Terence McKenna

    "There will come a moment that will be an absolute leap into faith, and we will simply have to believe that something is waiting there because the dominator style of the ego has left us no choice." - Terence McKenna

    Let go.

    We are made of others.

    The human virtues are about connection.

    Only connect. Only be connected.

    "The future is already here. It's just that it hasn't been evenly distributed." - William Gibson

    "The art of order is to preserve order amid change, and to preserve change amid order. Life refuses to be embalmed alive." - A.N. Whitehead

    Order and novelty are not disjoined.

    Receive from the past. Live in the present.

    Late October, 1995: "The first major survey of Internet use among the general population has found that adults in the United States and Canada spend as much time surfing the Internet each week as adults devote to watching rented videocassettes...figures suggest that the Internet is approaching mass-market penetration much more quickly than earlier studies had predicted." - The New York Times

    The web is a vacuum.

    Shaping your future is a question of which connections you choose.

    Connecting is inevitable.

    Everyone's vision works best.

    Part VIII

    For Alix

    The Point of Being


    The Point of Being


    Our proprioceptive appreciation of reality involves the whole body and all the senses. Its point of reference is neither representation nor pure vision. The way I relate to the world of instant and pervasive communications is from my point-of-being, not my point-of-view. There is only one place where I am completely there, and that is within my own skin, even though that skin and its technologically assisted sensory extensions reach far beyond the immediate limits of vision, touch and hearing. My point-of-being is not exclusive but inclusive; it is not a perspective vision that frames reality, but rather, is a place defined by the precision and complexity of my connections with the world.

    Only the last shreds of our erstwhile visual bias can still prevent us from recognizing the obvious: interactivity is touch. Industry is developing technological prostheses that act as multi-sensory integrators. Interactive technologies provide the social, psychological and physical bonds for the much larger collective intelligence. The collective mind that we are building now can handle the complexity, breaks and restructurings of individual minds - a world scale integration process is at work.

    These new technological criteria allow us to rethink the meaning of technological extensions, not as mere auxiliaries of signal transportation, but as forms, patterns and configurations of relationships. Potentially, all electronic technologies are interactive; they establish continuous intimate exchanges of energy and processing between our many bodies and minds and their global environment.

    Derrick de Kerkhove in The Skin of Culture: Investigating the New Electronic Reality, A Patrick Crean book, 1995


    ascend
    Un Spess Without Un Goal: Ten

    Un Spess Without Un Goal

    Ten

    "Whatever stet ve f-f-find ourselves into, whether into strength ou into weakness, into joy ou into sorrow, whatever ve f-f-find ourselves attached ta, ve gotst abandon." - Meister Eckhart

    Everybody's wifdent. Et's simply no possible ta conform.

    Discontinuity, un letting go-go, ze gonna offa along-g-g-g-g-g-g-g-g-g un nuevo train uff thunk, be ze essence uff creativity. In ze web, ebery possible creation be no no mo zan zero injection avay.

    Ve b nevuh mo zan zero injection avay de freedom.

    "M-m-my problim be how oh how sucksessfrothly I and I cain change m-m-my jelpus encore." - Richard Rauschenberg

    Tink uff un influence ahs vere wad web sites cross.

    Un web site be un process. Un flow.

    Nussing flows. Nussing's hooked.

    Assume, far un zecond dot vatt be b-b-b-being described here be ze truth. How oh how vould et f-f-f-feel?

    Heal yousef, git webbed. Sweat ze fever off.

    Dispense wiff pretence.

    Do vatt you're aboud.

    Et be difficult ta eed into un body ven you cain't tink outside et. Git webbed.

    Mek thunk. Build un web site.

    Allow far ze farsect dot ze truth doesn't gotsta changing. Relinquish c-c-c-control. Simply hook.

    Ve b ahs symbols.

    Hook intuitively.

    Ze best art plays wiff tibe. Et draws ze attention span und, wiff et, ze Jelpus.

    Go away! ta ze Age uff Aesthetics.

    Ven you mix dingitjes op, you oggle un gooder universe - zero vich tends woward un primary reality. Mix et.

    "Vatt ifn ve put him zomevere er-er? Into un autre existence?" - Rainer Werner Fassbinder's Berlin Alexanderplatz

    Ve're behaving perfectly normally gib nuestro view uff dingitjes. B-b-b-but ve imagine nuestro view cain b-b-b-be controlled. Et cain't. Let go-go. Hook.

    "Ze human comprehendo be uff its own nature prone ta suppose ze existence uff mo rank und regularity into ze circle jerk zan et finds. Und tho' zere may b-b-b-be all dingitjes into nature vich b singular und unmatched, yet et devises far zem parallels und conjugates und relatives vich do no exist." - Francis Bacon

    Zere be nossing premedititated aboud vere you vill finis op wad connections de here. Into udder grams, zere be nossing premeditated aboud vere you vill finis op zero injection de here.

    "Ignoring ze self, ze ajani (unenlightened) tinks ze circle jerk be surreal, jes ahs ignoring ze screen he sees merely ze pictures ahs ifn zey existed apart de et. Ifn zero knows dot without ze Seer zere be nossing ta b-b-b-be oggled, jes ahs zere b no no pictures without ze screen, zero be no deluded. Ze jnani knows dot ze screen, ze pictures und ze sight thereof b b-b-b-but ze Self." - Ramana Maharashi, Hindu mystic

    "Into Sam Carr's Dog zere be no no duality. Into dot Presence "I and I" und "ve" und "you" do no exist. "I and I" und "you" und "ve" und "he" become zero...Since [shut up!] into ze unity zere be no no distinction, ze Quest und ze Vay und ze Seeker become zero." - Mahmud Shabistari, Sufi mystic

    "Zen Sam Carr's Dog shall b-b-b-be toute nuestro lub, toute ve desire und seek und follow, toute ve tink, toute nuestro bleeder und splutter und breath...Into dot union, whatever ve breathe ou tink ou speak be Sam Carr's Dog. Zo ze finis uff hiss prayer be attained into us - dot zey toute may b-b-b-be zero ahs ve b zero: "I and I into zem, und thou into myself, dot zey a-a-andd, *and*, not to mention may b-b-b-be med parfait into zero": und "Father, zose whom thou hes gibben myself, I and I vill dot vere I and I are, und zey a-a-andd, *and*, not to mention b-b-b-be wiff myself." - Bill Cassian, Heathen mystic

    "He what hes allowed ze beaut uff dot circle jerk ta penetrate hiss soul goes avay no no longer un measly observer. Far ze object perceived und ze perceiving soul b no no longer wad dingitjes separated de zero un autre, b-b-b-but ze perceiving soul hes (n-n-n-now) within itself ze perceived object." - Plotinus

    "Intelligence highly awakened be intuition, vich be ze solamente twue guide into bleeder." - Krishnamurti

    Ve b vatt ve reflect.

    Feedback

    11

    Electronical Frontier Foundation Consciousness Record Archive

    November 22nd, 1995

    Far Michel und Helene